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Vidur Neeti
Mahatma Vidur is well-known by the great men explaining the duly policy of the king and the people's responsibilities in the behavior of life given in Hindu texts. His liberal policy really communicated with the king of Hastinapur, Maharaj Dhritarashtra, who was concerned about the outcome of the war before the Mahabharata war. Vipura knew, War will be devastating. Maharaj Dhritarashtra was unable to find any simple solution to the problem in his son (Duryodhan) Mohan. He was in a state of indecision. Duryodhana had an obstacle on his stubbornness. Duryodhana's stubbornness was against the policy. According to the condition of the gambling, after the completion of 12 years of construction of barabas and one year of ignorance, when the state sought back, the angel of Pandavas of Maharaj Dhritarashtra, who was helpless in front of Duryodhan's persistence and son Mohs, could not make any conclusive answer. . Only convinced that he would send his decision by Sanjay in most consultation. The message sent through Sanjay was not a decisive message. It was said so much that he should do such a thing, that there should be no interest in the interests of the Bharats.
Viddur, the important character of the story of 'Mahabharat', has his special place in the saga of the Kaurava clan. And the liberal policy places its special place in the form of policy of life-war, not as a life-loving, life-style policy. In the policies that expose the state-wise, behavioral and directional theory sentences in detail, where the Chanakya policy is nominated, there is a special significance of Vishu-Policy in the context of clear instructions and explanation of Sat-Asat. By joining personal expectations many times become personal, singular and selfish, while coming out of the bounds of the personal expectations, by breaking one with many, considering the inclination of the soul, by being socially socially or multicultural, it is altruistic. goes.
Upon listening to Sanjay's statement in the meeting of the Pandavas, Devkindendran Krishna, through all the rules, said so much to his religion conscience - "The decision of the treaty or war is not in the hands of Yudhisthira, Maharaj is under the decision of Dhritarashtra. She can consider it as a consultation or challenge.
Maharaj Dhritarashtra was getting distraught. Sanjay did not tell him anything clearly. The subject of their concern was, Yudhishthira's decision. Indeed, Maharaj Dhritarashtra was surrounded by uncertainty. It was difficult to say what Sanjay has brought from Yudhishthira near? The thief of his mind was distraught to him. The question was, to whom should he reveal the condition of his heart? And finally, in the time of this uncertainty and doubt, he remembers his ultimate soulful person. Vidur had warned Maharaj Dhritarashtra at the time of the gambling that if the game was not ended then it would be a disaster. Hastinapur will not be able to escape from the brink of destruction and the Maharaj was physically unable to see visually, Did not understand Vidur's explanation The son could not be freed from the temptation. In the festival of the festival, described as 'Vipur policy'. In a way, Vitur was not in the condition of being a member of the Hastinapur Raj family, and as a slave girl, he was not in a position to say anything in the right way. This was the effect of the royal family's grace and the neutral truth of Vidur, the knowledge and interest in religion, that, despite being normal, he was always honored in a special way. Bhishma, Mata Satyavati, Dhritarashtra, Pandu, Yudhishtir etc. Bharati, Krishna, Gandhari, Kunti and Acharya Dron,
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